Saturday, October 18, 2014

The Hebrew Name Game - Part II. Genesis 4:25-5:32

May the mumbling commence!

The Hebrew name game continues.  Let’s read the portions from the end of chapter four and chapter five of Genesis that are significantly different – Peterson’s The Message:

Adam slept with his wife again.  She had a son whom she named Seth.  She said, “God has given me another child in the place of Abel whom Cain killed.”  And then Seth had a son whom he named Enosh.
That’s when men and women began praying and worshiping in the name of God.
This is the family tree of the human race: When God created the human race, he made them god-like, with a nature akin it God.  He created them both male and female and blessed them, the whole human race.
When Adam was 130 years old, he had a son who was just like him, his very spirit and image, and named him Seth.  After the birth of Seth, Adam lived another 800 years, having more sons and daughters.  Adam lived a total of 930 years.  And he died. (Genesis 4:25-5:5)

Now read from the NIV translation:

Adam lay with his wife again, and she gave birth to a son and named him Seth, saying, "God has granted me another child in place of Abel, since Cain killed him."  Seth also had a son, and he named him Enosh.
At that time men began to call on the name of the Lord.
This is the written account of Adam's line. When God created man, he made him in the likeness of God.  He created them male and female and blessed them. And when they were created, he called them "man." 
When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth.  After Seth was born, Adam lived 800 years and had other sons and daughters.  Altogether, Adam lived 930 years, and then he died.  (Genesis 4:25-5:5)

I like the flavor of Peterson’s praying and worshiping the name of God to enumerate on what it means to call on the name of the Lord.  It’s a good updating of the language.  There is a good updating of the language as well to include the idea included in man is both men and women… it really is about the whole human race.

Peterson again adds the thought of god-like and being akin to God.  I’m not convinced that this update is for the good.  It’s also echoed in Seth being just like Adam – in his very spirit and image.  While that might be the case in a perfect world, it’s not the case in this fallen world.  It was God’s intent; but humanity chose otherwise.

Let’s read further in Genesis chapter five.  Read from Peterson’s The Message:

When Enoch was sixty-five years old, he had Methuselah.  Enoch walked steadily with God.  After he had Methuselah, he lived another 300 years, having more sons and daughters.  Enoch lived a total of 365 years.
Enoch walked steadily with God.  And then one day he was simply gone; God took him.
When Methuselah was 187 years old, he had Lamech.  After he had Lamech, he lived another 782 years.  Methuselah lived a total of 969 years.  And he died. (Genesis 5:21-27)

Now read from the NIV translation:

When Enoch had lived 65 years, he became the father of Methuselah.  And after he became the father of Methuselah, Enoch walked with God 300 years and had other sons and daughters.  Altogether, Enoch lived 365 years.  Enoch walked with God; then he was no more, because God took him away. 
When Methuselah had lived 187 years, he became the father of Lamech.  And after he became the father of Lamech, Methuselah lived 782 years and had other sons and daughters.  Altogether, Methuselah lived 969 years, and then he died. 
 (Genesis 5:21-27)

I do not like the differences that Peterson puts forth in the life of Enoch.  He adds the adverb steadily to walking with God.  The NIV has the sense that the birth of Methuselah had great impact on his life.  Most translations do.  Afterward, he walked with God.  It was a new quality of life.  

Those of us who have had children often know this impact that our children have on us.  I know I do.  Being a father helps me in my walk with God.  Peterson seems to write that part out by adding the word steadily and putting it before the “after he had Methuselah.  

However, I do like the updating of the language to “one day he was simply gone”.  

And I am not sure why Peterson deleted the “and had other sons of daughters” refrain from the life of Methuselah.


Enough mumbling for now…  

Peace Out

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