Friday, November 7, 2014

The Rescue & the Tithe. Genesis 14:13-24

May the mumbling commence!

Sometimes we get ourselves into pickles.  And we need the help of our Christian brothers and sisters to get out.  That was the case for Lot.  And Abram came to the rescue.  Read from Peterson’s The Message:

            A fugitive came and reported to Abram the Hebrew.  Abram was living at the Oaks of Mamre the Amorite, brother of Eschol and Aner.  They were allies of Abram.  When Abram heard that his nephew had been taken prisoner, he lined up his servants, all of them born in his household – there were 318 of them – and chased after the captors all the way to Dan.  Abram and his men split into small groups and attacked by night.  They chased them as far as Hobah, just north of Damascus.  They recovered all the plunder along with nephew Lot and his possessions, including the women and the people.
                After Abram returned from defeating Kedorlaomer and his allied kings, the king of Sodom came out to greet him in the Valley of Shaveh, the King’s Valley.  Melchizedek, the king of Salem, brought out bread and wine – he was priest of The High God – and blessed him:

Blessed be Abram by The High God,
                Creator of Heaven and Earth.
And blessed be The High God,
                who handed your enemies over to you.

                Abram gave him a tenth of all the recovered plunder.
                The king of Sodom said to Abram, “Give me back the people but keep all the plunder for yourself.”
                But Abram told the king of Sodom, “I swear to God, The High God, Creator of Heaven and Earth, this solemn oath, that I’ll take nothing from you, not so much as a thread or a shoestring.  I’m not going to have you go around saying, ‘I made Abram rich.’  Nothing for me other than what the young men ate and the share of the men who went with me, Aner, Eschol, and Mamre; they’re to get their share of the plunder.”  (Genesis 14:13-24)

Now read the same passage from the NIV translation:

One who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother of Eshcol and Aner, all of whom were allied with Abram.  When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan.  During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus.  He recovered all the goods and brought back his relative Lot and his possessions, together with the women and the other people. 
After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King's Valley). 
Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying,

"Blessed be Abram by God Most High,
Creator of heaven and earth. 
And blessed be God Most High,
who delivered your enemies into your hand."

Then Abram gave him a tenth of everything. 
The king of Sodom said to Abram, "Give me the people and keep the goods for yourself." 
But Abram said to the king of Sodom, "I have raised my hand to the Lord, God Most High, Creator of heaven and earth, and have taken an oath that I will accept nothing belonging to you, not even a thread or the thong of a sandal, so that you will never be able to say, 'I made Abram rich.'   I will accept nothing but what my men have eaten and the share that belongs to the men who went with me – to Aner, Eshcol and Mamre. Let them have their share." (Genesis 14:13-24)

The Lord worked through Abram to save Lot.  After the battle, Abram would accept no plunder.  Violence does not make us rich.  God makes us rich when we choose to follow the Lord God.

And we are to offer a tithe of our wealth to the Lord.  The differences in translation make me think of it.  When Abram gave the tithe to Melchizedek, was it a tithe from the plunder… or was it a tithe of all Abram owned?  

I always assumed that it was a tithe of the plunder… as Peterson’s work states.  But what if it is broader?  And if it is broader (which I now think it was), then Abram did not force his choice on his allies.  

We can learn much from Abram! 


Enough mumbling for now…  

Peace Out

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