May the mumbling commence!
When tragedy strikes, where do we have to run? The Lord commanded Israel to set aside cities of refuge. These cities of refuge were to be places to run to when the greatest of tragedies happened – an accidental slaying. Read Joshua chapter twenty:
The Lord said to Joshua, "Now tell the Israelites to designate the cities of refuge, as I instructed Moses. Anyone who kills another person unintentionally can run to one of these cities and be protected from the relatives of the one who was killed, for the relatives may seek to avenge the killing.
Upon reaching one of these cities, the one who caused the accidental death will appear before the leaders at the city gate and explain what happened. They must allow the accused to enter the city and live there among them. If the relatives of the victim come to avenge the killing, the leaders must not release the accused to them, for the death was accidental. But the person who caused the death must stay in that city and be tried by the community and found innocent. Then the one declared innocent because the death was accidental must continue to live in that city until the death of the high priest who was in office at the time of the accident. After that, the one found innocent is free to return home."
The following cities were designated as cities of refuge: Kedesh of Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (that is, Hebron), in the hill country of Judah. On the east side of the Jordan River, across from Jericho, the following cities were designated as cities of refuge: Bezer, in the wilderness plain of the tribe of Reuben; Ramoth in Gilead, in the territory of the tribe of Gad; and Golan in Bashan, in the land of the tribe of Manasseh. These cities were set apart for Israelites as well as the foreigners living among them. Anyone who accidentally killed another person could take refuge in one of these cities. In this way, they could escape being killed in revenge prior to standing trial before the community.”
Innocence must be protected. Someone who accidentally killed another person ran to a city of refuge and explained to the city leaders what happened. If the accidental killer is innocent of guilt, the city must harbor the person from the avenging people of the deceased’s family. They must not let him go.
However, if the innocent person leaves the city of refuge for any reason, he is vulnerable to being avenged… at least until the current high priest died. And this protection was for everyone, including foreigners who lived among the Israelites. It’s a matter of justice.
Let’s stick with the Lord, through thick and thin. Why? Because there is no better place to be. Read from John chapter six:
At this point many of his disciples turned away and deserted him. Then Jesus turned to the Twelve and asked, "Are you going to leave, too?"
Simon Peter replied, "Lord, to whom would we go? You alone have the words that give eternal life. We believe them, and we know you are the Holy One of God."
Then Jesus said, "I chose the twelve of you, but one is a devil." He was speaking of Judas, son of Simon Iscariot, one of the Twelve, who would betray him. (Verses 66-71)
Eternity is wrapped up in the Lord. Nothing is more important!
Enough mumbling for now…
Peace Out
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