Tuesday, February 18, 2014

Gotta Have Faith. First Chronicles 1-2; Romans 3

May the mumbling commence!

Time to play the Hebrew game!  It’s a game played in many circles that have long histories.  I’ve heard it called the Mennonite game and the Brethren game.  Who are you related to?  Where are you from?  Who do you know?  The book of First Chronicles begins with several chapters (nine to be exact) of genealogies.  For an outsider (like me), it may seem rather dull reading.  But it is reading essential to the identity of the Jewish and Muslim peoples.

I find it interesting when stories either surface or do not surface in the midst of genealogical data.  Take for instance the story of Abraham, Sarah, Hagar, Ishmael and Isaac.  Read from First Chronicles chapter one:

The sons of Abraham were Isaac and Ishmael
The sons of Ishmael were Nebaioth (the oldest), Kedar, Adbeel, Mibsam, 
Mishma, Dumah, Massa, Hadad, Tema, 
Jetur, Naphish, and Kedemah. These were the sons of Ishmael. 
The sons of Keturah, Abraham's concubine, were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan were Sheba and Dedan. 
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah.
All these were sons of Abraham by his concubine Keturah. 
Abraham was the father of Isaac. The sons of Isaac were Esau and Israel. (Verses 28-34)

Note that nothing is said of either Sarah or Hagar.  At the start of this section of genealogy, Isaac gets the place normally reserved for the firstborn son – even though he was not.  But, directly after that order, Ishmael has his descendants named long before Isaac’s descendants.

Because of these juxtapositions the conflict is preserved without having to explicitly say anything about it – particularly for those familiar with the story.  Ishmael was firstborn son, but Isaac was the son of the promise.  And the promise has always been based upon faith in God.  Have faith that God is ever faithful to His promises.  Read from Romans chapter three:

Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on our good deeds. It is based on our faith.  So we are made right with God through faith and not by obeying the law. 
After all, God is not the God of the Jews only, is he? Isn't he also the God of the Gentiles? Of course he is.  There is only one God, and there is only one way of being accepted by him. He makes people right with himself only by faith, whether they are Jews or Gentiles.  Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.  (Verses 27-31)

Remove every boastful bone from our bodies, O Lord.  We are totally clean from sin only because our faith in You.  And, with that freedom comes responsibility to trod the path of faithfulness to the heart of the Law.  Help us to be faithful together.

Enough mumbling for now…


Peace Out

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