Sunday, February 1, 2015

A Suffering, Broken, Dysfunctional Family. Genesis 37:23-36

May the mumbling commence!

Sometimes to continue living is a heavier sentence than death.  There’s more suffering.  That’s what Joseph’s half-brothers decided.  But deception was at the heart of their plan.  They were deceivers just like their father.  It seems that the fruit has not fallen far from the tree.  Read from Peterson’s The Message:

            When Joseph reached his brothers, they ripped off the fancy coat he was wearing, grabbed him, and threw him into a cistern.  The cistern was dry; there wasn’t any water in it.
                Then they sat down to eat their supper.  Looking up, they saw a caravan of Ishmaelites on their way from Gilead, their camels loaded with spices, ointments, and perfumes to sell in Egypt.  Judah said, “Brothers, what are we going to get out of killing our brother and concealing the evidence?  Let’s sell him to the Ishmaelites, but let’s not kill him – he is after all, our brother, our own flesh and blood.”  His brothers agreed.
                By the time the Midianite traders were passing by.  His brothers pulled Joseph out of the cistern and sold him for twenty pieces of silver to the Ishmaelites who took Joseph with them down to Egypt.
                Later Reuben came back and went to the cistern – no Joseph!  He ripped his clothes in despair.  Beside himself, he went to his brothers.  “The boy’s gone!  What am I going to do?”
                They took Joseph’s coat, butchered a goat, and dipped the coat in the bloodThey took the fancy coat back to their father and said, “We found this.  Look it over – do you think this is your son’s coat?”
                He recognized it at once.  “My son’s coat – a wild animal has eaten him.  Joseph torn limb from limb!”
                Jacob tore his clothes in grief, dressed in rough burlap, and mourned his son a long, long time.  His sons and daughters tried to comfort him but he refused their comfort.  “I’ll go to the grave mourning my son.”  Oh, how his father wept for him.
                In Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh’s officials, manager of his household affairs.  (Genesis 37:23-36)

Now read the same passage from the NIV translation:

So when Joseph came to his brothers, they stripped him of his robe – the richly ornamented robe he was wearing – and they took him and threw him into the cistern. Now the cistern was empty; there was no water in it. 
As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt. 
Judah said to his brothers, "What will we gain if we kill our brother and cover up his blood?  Come, let's sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood." His brothers agreed. 
So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt. 
When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes.  He went back to his brothers and said, "The boy isn't there! Where can I turn now?" 
Then they got Joseph's robe, slaughtered a goat and dipped the robe in the blood.  They took the ornamented robe back to their father and said, "We found this. Examine it to see whether it is your son's robe." 
He recognized it and said, "It is my son's robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces."  Then Jacob tore his clothes, put on sackcloth and mourned for his son many days.  All his sons and daughters came to comfort him, but he refused to be comforted. "No," he said, "in mourning will I go down to the grave to my son." So his father wept for him. 
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharaoh's officials, the captain of the guard.  (Genesis 37:23-36)

The one thing that throws up a red flag for me is the very last phrase of this passage.  Who was Potiphar?  The NIV (and most other translations) name him as a captain of the guard… or something similar.  Why would Peterson choose to call him the manager of his household affairs?  Wasn’t that to be Joseph’s job for Potiphar?  This choice of Peterson causes unnecessary confusion.  I like the NIV better in this instance.

Joseph’s half-brothers (minus Reuben apparently) decided to sell Joseph into slavery in Egypt.  Judah led them in this decision.  The brothers earned some money, and they ensured that Joseph would no longer pester them and tell on them.  And Joseph would suffer in slavery.  What could be better for that little tattle-tale brat?

And, have you ever wondered why Reuben left in the first place?  What was Reuben returning from?  Was he caring for the flocks as his younger brothers ate the meal?  If we want to ensure an undecided outcome, it’s best if we stay nearby and monitor it.


Then, there’s the deception of their father Jacob.  The deceiver is once again deceived, this time by his own sons.  And the deception worked exceptionally well.  

Talk about a dysfunctional family!  How would God heal this fractured family?  Only time would tell.  

Enough mumbling for now…  

Peace Out  

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